There’s a story in Acts 13:47-48, where Paul is being heckled by the local Jewish populace and, getting fed up with them, he announces to the that he had decided to take his message of eternal life to the gentiles. He then quotes Isaiah 42:6 as a justification for it. Many Christians also incorrectly associate Isaiah 60:3 which has similar imagery, but a different message.
And neither
are about evangelizing to outsiders.
That alone
should end the claim that Jesus fulfilled the prophecy “to be a light to the
gentiles” since not only had Jesus never done that, nor had he ever expressed
any interest in doing so in any of the gospels, it was Paul who claimed it as a
justification as to why he was going to peddle his new religion to those who,
unlike the Jews, wouldn’t be so critical of it.
Now, even
if Jesus somehow pulled off this prophecy, one that was fulfilled before he was
ever born, and doing so only after he was dead, it wouldn’t have made a
difference if one actually takes the time to read the verse.
First of
all, Isaiah 42 is early on in the narrative that is commonly referred to as “Deutero-Isaiah”
(chapters 40-54 of the Book of Isaiah), and those fifteen chapters as a whole focus
exclusively on the imminent fall of the Babylonian empire and the freeing of
the Jewish exiles from captivity. Because of that, one should immediately wonder
about any verse pulled to prove something about Jesus, especially the context
of the verses referring to the fall of Babylon and the freeing of the Judeans.
So here is
the verse from Isaiah 42:6 which is referring to the Judeans being freed.
First, the KJV version:
“I the Lord have called thee in righteousness, and will hold thine hand,
and will keep thee, and give thee for a covenant of the people, for a light of
the gentiles.”
Or better:
“I, YHVH, with righteousness have called you forth, and I have grasped
you strongly by your hand, and I formed you and I have appointed you as a covenant
nation, a light of peoples.”
With this
verse and the one that follows, it is clear that this is talking about taking
the Judeans out of Babylon “rescuing prisoners from confinement”. The second
half is simply an expression of being special, so special that God Himself will
take your hand and lead you out of captivity from Babylon.
This is not
about converting the gentiles, or being a missionary to them. Despite Paul
claiming that he had a Divine Mission to do so, it certainly wasn’t from the
Book of Isaiah.
Now, since many
have come to realize that Isaiah 42:6 cannot be applied to Paul, they have
switched gears to use Isaiah 60:3, which says: (KJV)
“And the Gentiles shall come to they light, and kings to the brightness
of thy rising”
Again, this
doesn’t say to go to the gentiles, but that the gentiles will com
to you. In fact that chapter begins with “you light has come”, as an expression
of “In the future, your time will come to be the head of all nations.”
And in any
case, this verse is not what Paul in Acts was citing, but the one in
Deutero-Isaiah.
So, Paul
didn’t “fulfill” the declaration that God was going to take the Jews out of
Babylon. And Jesus, being dead, certainly didn’t.
Style: “Not
a command, fulfilled before Jesus was born, Jesus was dead, was not fulfilled by
Jesus or Paul.”
The meme
used:
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